What Piers Morgan Doesn’t Get

Generally while I’m at work in the office I like to have something running in the background that is interesting to listen to.  Today, for example, I fired up Bill Whittle’s “virtual inaugural address” followed by a few different Uncommon Knowledge interviews of various people.  I don’t recall which person said it, but in one discussion, Peter Robinson asked his guest what primary difference he could say there was between Americans and Europeans.  His respondent said (I paraphrase) that one major difference was our attitude towards government.  When the housing bubble burst and the economy both here and abroad cratered, he said, Europeans were out in the streets protesting for their governments to DO SOMETHING!  (I distinctly remember seeing articles about Greek “anarchists” protesting against cutting government.)  Only here in America did people spontaneously organize to tell the government to get the hell out of our lives and leave us alone.

I was reminded of a piece written by Steven Den Beste a few years ago, Non-European Country, wherein he said:

It’s true that America is more like Europe than anywhere else on the planet, but it would perhaps be more accurate to say that the US is less unlike Europe than anywhere else on the planet.

Someone pointed out a critical difference: European “nations” are based on ethnicity, language or geography. The American nation is based on an idea, and those who voluntarily came here to join the American experiment were dedicated to that idea. They came from every possible geographic location, speaking every possible language, deriving from every possible ethnicity, but most of them think of themselves as Americans anyway, because that idea is more important than ethnicity or language or geographical origin. That idea was more important to them than the things which tried to bind them to their original nation, and in order to become part of that idea they left their geographical origin. Most of them learned a new language. They mixed with people of a wide variety of ethnicities, and a lot of them cross-married. And yet we consider ourselves one people, because we share that idea. It is the only thing which binds us together, but it binds us as strongly as any nation.

Indeed, it seems to bind us much more strongly than most nations. If I were to move to the UK, and became a citizen there, I would forever be thought of by the British as being “American”. Even if I lived there fifty years, I would never be viewed as British. But Brits who come here and naturalize are thought of as American by those of us who were born here. They embrace that idea, and that’s all that matters. If they do, they’re one of us. And so are the Persians who naturalize, and the Chinese, and the Bengalis, and the Estonians, and the Russians. (I know that because I’ve worked with all of those, all naturalized, and all of them as American as I am.)

You’re French if you’re born in France, of French parents. You’re English if you’re born to English parents (and Welsh if your parents were Welsh). But you’re American if you think you’re American, and are willing to give up what you used to be in order to be one of us. That’s all it takes. But that’s a lot, because “thinking you’re American” requires you to comprehend that idea we all share. But even the French can do it, and a lot of them have.

That is a difference so profound as to render all similarities between Europe and the US unimportant by comparison. But it is a difference that most Europeans are blind to, and it is that difference which causes America’s attitudes and actions to be mystifying to Europeans. It is not just that they don’t understand that idea; most of them don’t even realize it exists, because Europeans have no equivalent, and some who have an inkling of it dismiss it contemptuously.

And that made me think of something else.

After the 1996 school shooting in Dunblane, Scotland, the British Parliament rushed through legislation banning handguns above .22 rimfire caliber, and it wasn’t a ban saying “You can’t have any more,” it was a “Mr. & Mrs. Law-abiding British Subject, we know who you are and we know what you own – turn them all in.” From this 1998 British Home Office report, Firearm Certificate Statistics, England and Wales, 1997 (PDF):

Following the shooting incident in Dunblane, Scotland, in March 1996, changes to the existing firearms legislation were introduced to increase public safety. The resulting Firearms (Amendment) Act 1997 banned all handguns over .22 calibre with effect from 1 October 1997. A hand-in exercise took place between 1 July and 30 September 1997 which resulted in 110,382 of these larger calibre handguns being surrendered in England and Wales, while 24,620 smaller calibre handguns were handed in voluntarily in anticipation of further legislation. The remaining large calibre handguns held on certificate include muzzle-loading guns, signalling apparatus, firearms used for the humane killing of animals, war trophies etc. (All handguns were subsequently prohibited from 1 February 1998).

(My emphasis.  And how did that “increase public safety” thing work out?  Oh, right.)

In the UK, they surrendered guns that were not banned.  Here in America when we think something is about to be banned, we buy every one we can get our hands on, and everything we think might get banned along with it.

Steven was absolutely correct – Europeans like Piers Morgan can’t comprehend it. It baffles them completely.  And contemptuous dismissal?  It’s Piers’ trademark, but he doesn’t hold a patent on it.

Quote of the Day

From Robert Avrech:

Yes, we eager students studied history, literature and art. But soon enough it became clear to me that a massive amount of time was spent on Marxist theory, a material view of the world. Still observant, still wearing a yarmulke, I would ask about religion, about the spirit. With deep condescension, my professors informed me that we live in a post-religious world. Religion, I was lectured, was the opiate of the people.

I wondered, but never had the courage to suggest, that perhaps Marxism was the opiate of the elites.

George F. Will on Religion and Politics

Former Blogger Jed Baer sent me an email New Year’s Eve with a link to a recent speech given by George F. Will at St. Louis’ Washington University for their John C. Danforth Center on Religion and Politics.  I respect Mr. Will quite a bit, having quoted him numerous times on this blog including the entire text of his keynote speech at the Cato Institute’s biennial Milton Friedman Prize dinner from May of 2010.  I won’t do that again, even though I have much better PDF version of this speech from which to work than I had of the previous one.  No, this time I’ll just embed the video.

Mr. Will explains that he is “secular,” by which I assume he means small-“a” atheist or agnostic, but his defense of religion in America had me nodding along throughout the speech.  If you’re interested in this topic, I highly recommend the speech and Q&A that follows:

[youtube https://www.youtube.com/watch?v=TbA5ab18SCo?rel=0]
I will excerpt a short bit, though, to whet your appetite:

When people today speak of nature, they generally speak of flora and fauna, of trees and animals and other things not human.  But the Founders spoke of nature as a guide to and and a measure of human action.  They thought of nature not as something merely to be manipulated for human convenience, but rather as a source of norms to be discovered.  They understood that natural rights could not be asserted, celebrated and defended unless nature, including human nature, is regarded as a normative rather than a merely contingent fact.

This was a view buttressed by the teaching of biblical religion,  that nature is not chaos, but rather it is the replacement of chaos reflecting the mind and will of the Creator.   This is the creator who endows us with natural rights, that are inevitable, inalienable, and universal, and hence the foundation of democratic equality.  And these natural rights are the foundation of limited government, government defined by the limited goal of securing those rights so that individuals may flourish in the free and responsible exercise of those rights.

A government thus limited is not in the business of imposing its opinions about what happiness or what excellence the citizens should choose to pursue.  Having such opinions is the business of other institutions, private and voluntary institutions, especially religious ones that supply the conditions of liberty.   Thus the Founders did not consider natural rights reasonable because religion affirmed them, rather the Founders considered religion reasonable because it secured natural rights.

There may, however, be a cultural contradiction in modernity.  The contradiction is that while religion can sustain liberty, liberty does not necessarily sustain religion.  This is of paramount importance because the seminal importance of the Declaration of Independence.

And he goes on to explain why.

Worth your ninety minutes.

Repost: “A Mistake a Free People Get to Make Only Once”

I have been working, off and on, on another patented überpost on the latest push for an “assault weapon ban,” but in the interim I went back to the archives and found a piece I wrote in July of 2003, shortly after starting this blog that is still pertinent, though many of the links are now broken. I thought I’d repost it, as I doubt many of you reading today have been with me since 2003 and fewer still have plumbed the depths of the archives or even the “Best of” on the sidebar. So here again is “A Mistake a Free People Get to Make Only Once”:
__________________________________________________________________________________

“May you live in interesting times.”

That fits. A lot happened in the last couple of weeks. Brian Borgelt, the owner of Bull’s Eye Shooter Supply in Tacoma, Washington, the gun shop from which Muhammed and Malvo “acquired” their Bushmaster AR-15, is finally getting his Federal Firearms License pulled for improperly tracking and losing records for over 200 firearms, while the GAO reported that the federal government has lost 824 firearms, some of which were full-auto weapons, and many of which were not properly reported or reported long after the loss. Canada’s gun registration deadline has passed with (a government estimated) 20% of rifles and shotguns remaining unregistered. Another workplace multiple shooting occurred. This time there were five dead and nine wounded at a Lockheed plant in Mississippi (not including the perp.) Three teenagers were arrested before they could carry out what certainly appears to be a premeditated killing spree. A grandmother, mother, and three children – all infants to toddlers – were shot to death in Bakersfield, California. (A quick Google news search on the word “shooting” brings up the normal long list of single-victim stories, as well.) The Supreme Court received the petition for a writ of certiorari in the Silveira v. Lockyer case. And the UN released its Small Arms Survey 2003 that detailed worldwide civilian gun ownership. That report proclaimed that there is a near 1:1 parity of guns and people in the United States.

America, it is often pointed out, has one of the highest firearm-related homicide rates in the world, and easily the most civilian-owned arms. Gun control supporters constantly decry the “number of guns” in America as being the, or at least a cause of our firearm-related mayhem. It is the point of the UN Small Arms Survey: the number of guns in civilian hands worldwide represents a threat to the health and safety of those civilians and their societies, and that governments should work to reduce the number and so reduce the threat.

And here’s a shocker – to some extent I agree with the basic premise that having a lot of guns around, indiscriminately, uncontrolled, does contribute to the volume of injury and death inflicted with firearms. It’s almost – almost – a tautology. Here in America if John Q. Wifebeater didn’t have a .357 revolver laying around, he might not be able to kill the Mrs. (or vice-versa) the next (and last) time they get into a knock-down, dragout fight. It’s possible that a distraught teenager in a moment of bleakness might not kill himself with his father’s shotgun if Daddy just didn’t have one. If no one kept a gun at home, there wouldn’t be twenty or so toddlers killed accidentally with them each year. If guns were less available, it’s possible that more armed robbers would be armed with crowbars and baseball bats rather than 9mm’s, and fewer convenience store clerks and cab drivers would end up shot.

Yes, America has a lot of guns and a lot of death and injury by them. I’ve been asked “How many people have to die before you realize that we need effective gun controls?!?”

And I’ve responded: “How many deaths will it take before you realize that gun control isn’t effective, and stop pushing for new gun control laws?”

Because that’s the question, isn’t it? We all realize that there’s a problem, but we’re divided by the proposed solution to that problem. And we’re really divided on just what that solution entails – because if you believe that “the number of guns” is the problem, then the only answer is to reduce (to some arbitrary “this is enough” level) or eliminate those guns. I’m willing to bet that the arbitrary “this is enough” level is roughly equivalent to zero. In order to eliminate those guns you’ve got two choices: render the Second Amendment meaningless in the minds of the citizens and in the courts of America, or find some way to legally give government the power to do what the Second Amendment prohibits – disarm America.

So far the legal process of making gun ownership by the law-abiding difficult in America has only been successful in a few places: Chicago, New York City, Washington D.C., Maryland, New Jersey, and some others. Generally, buying a gun legally still a fairly easy thing to do nationwide. (You’ll note that it hasn’t affected illegal acquisition in the least.) The second part, rendering the Second Amendment meaningless, has progressed somewhat better. At this time there is no legally recognized individual right to arms in the states of the 9th Circuit Court of Appeals, and to be honest, that right is only recognized – and weakly – in the 5th Circuit. The other circuits are largely mute on the question, but lean towards the 9th Circuit’s opinion. If the Supreme Court grants cert. on Silveira that question might finally get an answer. (And I’m not betting on just what that answer will be, either.)

However, I’ve made a blanket statement: “Gun control isn’t effective.” How can I claim that? Gun control works in other countries, doesn’t it? What about the 1934 National Firearms Act? Hasn’t that been effective? Gun rights proponents proudly proclaim that only one legally registered fully-automatic weapon has been used in a crime – and that by an off-duty police officer. Gun control proponents respond that this means that licensing and registration does work. Well, admittedly the use of NFA weapons is much less than, say, basic handguns, but how do you define “works?” In a discussion I had a while back on another site it was defined to me as “not hindering law abiding citizens from owning guns but making it more difficult for criminals to acquire guns.” My response to that was that the question of “hindering” was one of degree (as in “what, exactly, constitutes ‘infringing’ on a right?”), but that licensing and registration – in some countries – indeed did not significantly hinder the law abiding from owning guns, and that it did, indeed make it “more difficult” for criminals to acquire guns – but it didn’t make it effectively difficult. As an example, the “war on (some) drugs” does not prevent the law abiding from getting needed medications, but it doesn’t effectively prevent criminals from getting illicit drugs, does it? Harder, yes, but I think that scoring a tab of Ecstasy or a baggie of pot is probably only a little more involved than driving down to the neighborhood Walgreen’s if you’re inclined to use that stuff. And if you want to buy a gun while you’re at it, that probably isn’t any harder. You might even get a discount for doing both at once.

What I did note in that discussion, however, is that in many societies that had gun licensing and registration, the registry had been used for gun confiscation, and that I believed that they would be used that way here, as well. Nor am I alone in that belief. Charles T. Morgan, at the time Director of the Washington office of the ACLU said in Senate testimony in 1975 when asked about gun registration:

What the administation’s and Congressman McClory’s bills . . . call for is a whole new set of Federal records. . . .

I have not one doubt, even if I am in agreement with the National Rifle Association, that that kind of a record-keeping procedure is the first step to eventual confiscation under one administration or another.

Only one legally owned NFA firearm has been used in a crime, but it didn’t stop two gunmen from using at least three fully-automatic weapons during the North Hollywood bank robbery. It certainly hasn’t stopped criminals from sawing off shotgun barrels.

But let’s look at the NFA for a second. The primary effect of the 1934 National Firearms Act was the registration of fully-automatic weapons and the strict control of their transfer between law-abiding owners. On top of that, at the time the law was passed a truly draconian “tax” was assessed on each transfer of NFA restricted weapons – $200. In 1934 that was a lot of cash. The effect was to essentially stop the production of many otherwise legal NFA firearms for public consumption such as the Ithaca Auto & Burglar – because the guns themselves didn’t cost $200. Now, of course shotguns like these

are sold for about $400 plus, of course, the $200 transfer tax. Machine guns, on the other hand, have always been pretty pricey with the exception of a few really cheap models like the M3 “grease gun” and the Sterling. But throw $200 on top of the price, and the legal market for them shrinks. With a small legal demand, not too many hit the illicit market either. They weren’t there to steal, and there was a significant obstacle to straw-purchases: owner registration. So, in a sense, the NFA licensing and registration scheme “worked” – it made it harder for criminals to access NFA restricted weapons – but it obviously wasn’t effective at reducing gun crime. Criminals got the weapons they wanted, or just substituted different weapons. If someone really wants a fully-automatic weapon, he can get one – as evidenced by the North Hollywood shootout and other crimes. If someone really wants a short-barrelled shotgun, all it takes is a hacksaw. If someone really wants a suppressor, it just takes a decently equipped shop. Licensing and registration “works” at making it more difficult for criminals to get guns if you can stop or greatly reduce the influx of the weapons you’re trying to restrict. Once they’re in circulation, it’s too late. They don’t get registered, or they get stolen (or reported stolen). In a country with (according to the UN report) 238,000,000 to 276,000,000 guns, registration as a “gun control” measure is a forlorn hope. As a precursor to confiscation, however…

So, reducing the number of guns available to the public could reduce the “heat of the moment” type killings, and the accidental deaths by firearm, but it doesn’t really affect deliberate criminal useage. In fact, as evidenced by England, it might result in an increase in deliberate criminal use. It might prevent, say, the Lockheed slayings, but it won’t have much of a positive effect on the number of convenience stores robbed annually, and might even result in a negative effect when criminals realize they have little to fear from their targets.

The initial argument against semi-automatic “assault weapons” was that these were the “weapons of choice” of criminals, but the fact of the matter is, with well over 2 million (depending on your definition) “assault weapons” in circulation, the most popular firearms in criminals hands remains the handgun – and only the Violence Policy Center is willing to come out in favor of banning those. Now the argument against “assault weapons” is that they’re only good for killing a large number of people indiscriminately (which of course is why police forces across the country are equipping with them. Right?) But using that argument there is now a Federal “ban” on some “assault weapons” and there are some state and local “bans” on them as well. The “bans” just resulted in some redesigns and some workarounds, but the intent was clear – these weapons were no longer to be offered to the general public ostensibly in an effort to keep them out of the hands of people who would misuse them. The same holds true now for .50 BMG caliber rifles – efforts are afoot both locally and nationally to (at a minimum) include these weapons in the NFA restricted list. Demand for both has skyrocketed – if we think the government is going to ban them, we want them.

So, to date the path to civilian (some say “victim”) disarmament has been pursued through the “death-by-a-thousand-cuts” strategy, or, more aptly the “frog in a pot” analogy. This is illustrated well by the “assault weapons ban” that really isn’t. Charles Krauthammer made the true point of the law quite plain in his 1996 Washington Post op-ed “Disarm the Citizenry:”

It might be 50 years before the United States gets to where Britain is today. Passing a law like the assault weapons ban is a symbolic – purely symbolic – move in that direction. Its only real justification is not to reduce crime but to desensitize the public to the regulation of weapons in preparation for their ultimate confiscation.”

The gun control groups term it as the “next step” – as in “Gun DNA is the next step for New York as we continue to develop innovative crime fighting policies.” – so said New York Governor George E. Pataki in 2000. There’s always a “next step” because all the previous steps didn’t work to reduce crime or accidents – but they do work to make it more difficult to legally acquire and keep a firearm.

There is no doubt that there is a movement out there intent on disarming not only Americans, but civilians around the world, because the only “effective” gun control is gun elimination, and the only way to reduce the number of guns in civilian hands is to take them from us, or make us give them up. As with all things political, there is no single reason for this movement. There’s the tinfoil-hat bilderburg/zionist/mason/communist/skull-and-bones conspiracy-of-the-week, there’s the “we know what’s best for you” crowd (which can be rolled into the first group pretty easily), there are the people who have lost loved ones to gun violence, and there are the people who “care” but don’t tend to think much (the “useful idiots.”) And on the face of it, it seems pretty obvious to a lot of people that fewer guns would be a good thing, even to many gun owners. It seems pretty obvious to a lot of people that “assault weapons” have no place in our society. In fact, our gun control laws have, for years, been predicated on a “sporting use” philosophy – and even I will admit that there isn’t a lot of “sporting use” for a gun like an AK-47 or even my Mossberg 590.

This movement, however, has lost traction here in the last few years. More and more states have adopted “shall-issue” concealed-carry laws in the face of vociferous opposition from the gun control crowds. And, most telling, incidents like the Lockheed shooting and Columbine haven’t resulted in the kind of overwhelming outcry for more gun control that incidents like Port Arthur, Dunblane, and Erfurt elicit in other countries. A lot of people ask why that is? What is it about Americans that makes us ignore what is so obvious to others – that guns shouldn’t be in private hands, uncontrolled?

I think I have an answer to that. And to give you an example, I will quote, in its entirety, a letter recently submitted to Kim du Toit (and republished with his permission):

Your offhand comments about keep-and-bear supporters who do not, themselves, keep and bear hit a nerve.

I’ve seen the light, and I’m here to testify.

To those of you who grew up with guns, I expect that what I’m about to say will seem painfully obvious. But I came to class late, and what I learned there is still fresh and vibrant.

I thought, all my life, that I couldn’t own a gun safely, that no one could, really. Guns were dangerous and icky. Even after I realized that the Second Amendment was not quite the shriveled, antiquated appendix I’d been taught, for a couple of years or so I still wobbled around with the training-wheel comfort of believing that while not all gun owners were necessarily gap-toothed red-necked fascist militia whackos, I myself ought not to own firearms. I was too clumsy and careless, and guns were still dangerous and icky.

Just before 9/11 I woke up to how quickly my liberty was eroding, and in a fit of anger and defiance started saving for a handgun while training with rentals. (Thanks to Harry at Texas Shooters Range here in Houston.) When I actually bought one (to the horror and confusion of my friends and family), having it around the house, carrying it in my car, talking about it, showing it off, and of course shooting and maintaining it, taught me what I could not learn from books, magazines, classes, or even Usenet:

It taught me that freedom takes practice.

I thought I’d practiced. I’m as full of opinions as the next guy, and not shy about passing ’em out to anyone who’ll listen. I read banned books and underground comics. I’ve walked the picket lines and hung out with undesirables. A preacher’s kid, I pointedly don’t practice a religion. I’ve done stuff that Wasn’t Allowed.

But when I got a gun, I discovered it had all been safe, padded, wading-pool-with-floaties dabbling. After near on to fifty years, I finally started to grow up. If my Grands are any clue, I’ve still got twenty or thirty years to work on it, and get to be something like mature by the time I go senile.

It’s not just that rights are useless if they are not exercised, not even that rights must be used or be lost. It’s that exercising your rights, constantly, is what instructs you in how to be worthy of them.

Being armed goes far beyond simple self-protection against thugs or even tyrants — it’s an unequivocal and unmatched lesson that you are politically and morally sovereign; that you, and not the state, are responsible for your life and your fate. This absolute personal sovereignty is the founding stone of the Republic. “A well-regulated militia” (where the militia is “the whole people”) isn’t just “necessary to the security of a free state” because it provides a backup to (and defense against) the police and the army. More importantly, keeping and bearing arms trains sovereign citizens in the art of freedom, and accustoms us to our authority and duty.

As Eric S. Raymond wrote:

“To believe one is incompetent to bear arms is, therefore, to live in corroding and almost always needless fear of the self — in fact, to affirm oneself a moral coward. A state further from ‘the dignity of a free man’ would be rather hard to imagine. It is as a way of exorcising this demon, of reclaiming for ourselves the dignity and courage and ethical self-confidence of free (wo)men that the bearing of personal arms, is, ultimately, most important.”


Unless you have some specific impediment (and most impediments can be overcome), arm yourself. Find out who you really are. (Yes, there are many paths to self-knowledge. But this tests something you cannot access any other way. No one path goes everywhere.) You’ll probably discover you’re not all that bad. And if not, well…

Think of it as evolution in action.

THAT is what separates us from everybody else: the belief in personal sovereignty, as a citizen of this nation. In fact, there’s a guy out there who has a site dedicated to opposing the very idea of personal sovereignty. (It’s a very good site from an informational standpoint, although I disagree violently with his position.) Why don’t we get rid of our guns? Because we’re not subjects, we’re citizens. The majority of Americans – still, somewhere deep inside, perhaps dimly – understand that we are sovereigns, that we are responsible, not government. Our collapsing schools have not yet broken us of this belief, though I don’t think it exists in many of our children any more. For the majority of us who bother to vote, however, being told that we are not responsible enough, grates. We are not willing to yeild, yet, our right to self defense, and eventually self determination. Somehow, the majority of voters sense a threat to their sovereignty.

I find this encouraging as I watch Europe proceed in its formation of its union. I read as Steven Den Beste points out the disastrous path they are taking, and wonder what’s going to happen there if it all comes crashing down (as I believe it will.) That collapse would have worldwide repercussions. We don’t make a lot of things here any more. There really is a ‘global economy’ all connected together like a vast power grid, just waiting for a circuit failure somewhere to crash the system in whole or in part. And if such a collapse does occur, I believe the results will be very, very bad. I wonder what North Korea is going to do, and when or if China will make a grab for Taiwan. I wonder if Pakistan and India will throw nukes at each other some day. In short, I wonder if the wheels might come off the wagon without much warning, and leave the U.S. and the rest of the world in a really bad position. “Interesting times” indeed.

For all the mayhem guns in civilian hands have caused, guns in the exclusive control of governments have resulted in far more. “Assault weapons” may not have much of a “sporting purpose,” but the Second Amendment isn’t about “sport.” Judge Kozinski in his eloquent dissent to the denial of appeal for an en banc rehearing of Silveira explained it perfectly:

The majority falls prey to the delusion—popular in some circles – that ordinary people are too careless and stupid to own guns, and we would be far better off leaving all weapons in the hands of professionals on the government payroll. But the simple truth – born of experience – is that tyranny thrives best where government need not fear the wrath of an armed people.

All too many of the other great tragedies of history – Stalin’s atrocities, the killing fields of Cambodia, the Holocaust, to name but a few – were perpetrated by armed troops against unarmed populations. Many could well have been avoided or mitigated, had the perpetrators known their intended victims were equipped with a rifle and twenty bullets apiece, as the Militia Act required here. If a few hundred Jewish fighters in the Warsaw Ghetto could hold off the Wehrmacht for almost a month with only a handful of weapons, six million Jews armed with rifles could not so easily have been herded into cattle cars.

My excellent colleagues have forgotten these bitter lessons of history. The prospect of tyranny may not grab the headlines the way vivid stories of gun crime routinely do. But few saw the Third Reich coming until it was too late. The Second Amendment is a doomsday provision, one designed for those exceptionally rare circumstances where all other rights have failed – where the government refuses to stand for reelection and silences those who protest; where courts have lost the courage to oppose, or can find no one to enforce their decrees. However improbable these contingencies may seem today, facing them unprepared is a mistake a free people get to make only once.

Somehow, I think that we are almost alone in the world still understanding in our bones that tyranny isn’t something relegated to history, never to raise its ugly head again. And because we understand that, we’re willing to endure our daily mayhem and slaughter. It’s better to live with that, than to make the mistake we only get to make once.

Quote of the Day – Sultan Knish Edition

This is a long one:

The gun control debate, like all debates with the left, is reducible to the question of whether we are individuals who make our own decisions or a great squishy social mass that helplessly responds to stimuli. Do people kill with guns or does the availability of guns kill people? Do bad eating habits kill people or does the availability of junk food kill people?

To the left these are distinctions without a difference. If a thing is available then it is the cause of the problem. The individual cannot be held accountable for shooting someone if there are guns for sale. Individuals have no role to play because they are not moral actors, only members of a mob responding to stimuli.

You wouldn’t blame a dog for overeating; you blame the owners for overfeeding him. Nor do you blame a dog for biting a neighbor. You might punish him, but the punishment is training, not a recognition of authentic responsibility on the part of the canine. And the way that you think of a dog, is the way that the left thinks of you. When you misbehave, the left looks around for your owner.

The cult of the left believes that it is engaged in a great apocalyptic battle with corporations and industrialists for the ownership of the unthinking masses. Its acolytes see themselves as the individuals who have been “liberated” to think for themselves. They make choices. You however are just a member of the unthinking masses. You are not really a person, but only respond to the agendas of your corporate overlords. If you eat too much, it’s because corporations make you eat. If you kill, it’s because corporations encourage you to buy guns. You are not an individual. You are a social problem.

(My emphasis.)  Read the rest, Gun Control, Thought Control and People Control.

Then read (if you haven’t) That Sumbitch Ain’t Been BORN!

Mutually Exclusive

I saw a car today with an “I OBAMACARE” bumpersticker on it.  It took me a minute, however, to read the one below that:


(Click for full size)

My immediate reaction:

Like HELL you are!

So I dragged out the camera and snapped that shot just to show you.

When I got home and looked at the full-sized image, I noted that the lower bumpersticker is from ACLU.org.  Well, that explains it.  The ACLU is a supporter of the “living Constitution” idea, so for the woman in this Civic, obviously whatever she thinks is Constitutional is – by definition – Constitutional!

And people who think like that outvote those of us who don’t.

And people who think like that are likely to think like this:

http://static.photobucket.com/player.swf

Remind you of anyone?  Want to know where that video originated?  The California Federation of Teachers union.  But teachers don’t indoctrinate our youth, right? 

Quote of the Day – Geekwitha.45 Edition

I’m getting old.  I thought I’d done this already, but I screwed up the Autopost setting.  From a comment to How We Lost the Culture War:

Liberty always implodes on its own internal contradiction: Freedom means you have to let the other guy choose his own values…and where liberty gets wrapped around the axle is that it supports the other guy’s liberty killing choices as vigorously as any other set of values. We are loathe to actually collect the minimum ante necessary to play the liberty game, and the thought of defenestrating those who don’t pay up strikes us as abhorent.

Consequently, we get played like fiddles.

Can I get an “AMEN!”?

They Don’t Control Their Monster

One thing that constantly bemuses the gun-rights supporter is why gun-control supporters fear good people possessing the means to defend themselves.

I submit, it’s largely because they don’t trust themselves.  They do not know and definitely do not control their inner monsters.  And they don’t think other people can do it, either.

Unless those people have been sprinkled with the magic fairy dust of government authority.